Society
Alastair Crooke
June 29, 2020
© Photo: REUTERS/Lawrence Bryant

It was always a paradox: John Stuart Mill, in his seminal (1859), On Liberty, never doubted that a universal civilisation, grounded in liberal values, was the eventual destination of all of humankind. He looked forward to an ‘Exact Science of Human Nature’, which would formulate laws of psychology and society as precise and universal as those of the physical sciences. Yet, not only did that science never emerge, in today’s world, such social ‘laws’ are taken as strictly (western) cultural constructs, rather than as laws or science.

So, not only was the claim to universal civilisation not supported by evidence, but the very idea of humans sharing a common destination (‘End of Times’) is nothing more than an apocalyptic remnant of Latin Christianity, and of one minor current in Judaism. Mill’s was always a matter of secularized religion – faith – rather than empiricism. A shared human ‘destination’ does not exist in Orthodox Christianity, Taoism or Buddhism. It could never therefore qualify as universal.

Liberal core tenets of individual autonomy, freedom, industry, free trade and commerce essentially reflected the triumph of the Protestant worldview in Europe’s 30-years’ civil war. It was not fully even a Christian view, but more a Protestant one.

This narrow, sectarian pillar was able to be projected into a universal project – only so long as it was underpinned by power. In Mill’s day, the civilisational claim served Europe’s need for colonial validation. Mill tacitly acknowledges this when he validates the clearing of the indigenous American populations for not having tamed the wilderness, nor made the land productive.

However, with America’s Cold War triumph – that had by then become a cynical framework for U.S. ‘soft power’ – acquired a new potency. The merits of America’s culture, and way of life, seemed to acquire practical validation through the implosion of the USSR.

But today, with America’s soft power collapsed – not even the illusion of universalism can be sustained. Other states are coming forward, offering themselves as separate, equally compelling ‘civilisational’ states. It is clear that even were the classic liberal Establishment to win in the November U.S. elections, America no longer has claim to path-find a New World Order.

Yet, should this secularised Protestant current be over – beware! Because its subterranean, unconscious religiosity is the ‘ghost at the table’ today. It is returning in a new guise.

The ‘old illusion’ cannot continue, because its core values are being radicalised, stood on their head, and turned into the swords with which to impale classic American and European liberals (and U.S. Christian Conservatives). It is now the younger generation of American woke liberals who are asserting vociferously not merely that the old liberal paradigm is illusory, but that it was never more than ‘a cover’ hiding oppression – whether domestic, or colonial, racist or imperial; a moral stain that only redemption can cleanse.

It is an attack – which coming from within – forecloses on any U.S. moral, soft power, global leadership aspirations. For with the illusion exploded, and nothing in its place, a New World Order cannot coherently be formulated.

Not content with exposing the illusion, the woke generation are also tearing down, and shredding, the flags at the masthead: Freedom and prosperity achieved via the liberal market.

‘Freedom’ is being torn down from within. Dissidents from the woke ideology, are being ‘called out’, made to repent on the knee, or face reputational or economic ruin. It is ‘soft totalitarianism’. It recalls one of Dostoevsky’s characters – at a time when Russian progressives were discrediting traditional institutions – who, in a celebrated line, says: “I got entangled in my data … Starting from unlimited freedom, I conclude with unlimited despotism”.

Even ‘science’ has become a ‘God that failed’; instead of being the path to liberty, it has become a dark soulless path toward unfreedom. From algorithms that ‘cost’ the value of human lives, versus the ‘costing’ of lockdown; from secret ‘Black Box’ algos that limit distribution of news and thinking, to Bill Gates’ vaccination ID project, science now portends despotic social control, rather than a fluttering standard, hoist as the symbol of freedom.

But the most prominent of these flags, torn down, cannot be blamed on the woke generation. There has been no ‘prosperity for all’ – only distortions and warped structures. There are not even free markets. The Fed and the U.S. Treasury simply print new money, and hand it out to select recipients. There is no means now to attribute ‘worth’ to financial assets. Their value simply is that which Central Government is willing to pay for bonds, or grant in bail-outs.

Wow. ‘The God who failed’ (André Gide’s book title) – a crash of idols. One wonders now, what is the point to that huge financial eco-system known as Wall Street. Why not winnow it down to a couple of entities, say, Blackrock and KKR (hedge funds), and leave it to them to distribute the Fed’s freshly-printed ‘boodle’ amongst friends? Liberal markets no more – and many fewer jobs.

Many commentators have noted the wokes’ absence of vision for the future. Some describe them in highly caustic terms:

“Today, America’s tumbrils are clattering about, carrying toppled statues, ruined careers, unwoke brands. Over their sides peer those deemed racist by left-wing identitarians and sentenced to cancelation, even as the evidentiary standard for that crime falls through the floor … But who are these cultural revolutionaries? The conventional wisdom goes that this is the inner-cities erupting, economically disadvantaged victims of racism enraged over the murder of George Floyd. The reality is something more … bourgeoisie. As Kevin Williamson observed last week, “These are the idiot children of the American ruling class, toy radicals and Champagne Bolsheviks, playing Jacobin for a while, until they go back to graduate school”.

Is that so? I well recall listening in the Middle East to other angry young men who, too, wanted to ‘topple the statues’; to burn down everything. ‘You really believed that Washington would allow you … in’, they taunted and tortured their leaders: “No, we must burn it all down. Start from scratch”.

Did they have a blueprint for the future? No. They simply believed that Islam would organically inflate, and expand to fill the void. It would happen by itself – of its own accord: Faith.

Professor John Gray has noted “that in The God that failed, Gide says: ‘My faith in communism is like my faith in religion. It is a promise of salvation for mankind’’. “Here Gide acknowledged”, Gray continues, “that communism was an atheist version of monotheism. But so is liberalism, and when Gide and others gave up faith in communism to become liberals, they were not renouncing the concepts and values that both ideologies had inherited from western religion. They continued to believe that history was a directional process in which humankind was advancing towards universal freedom”.

So too with the wokes. The emphasis is on Redemption; on a Truth catharsis; on their own Virtue as sufficient agency to stand-in for the lack of plan for the future. All are clear signals: A secularised ‘illusion’ is metamorphosing back into ‘religion’. Not as Islam, of course, but as angry Man, burning at the deep and dark moral stain of the past. And acting now as purifying ‘fire’ to bring about the uplifting and shining future ahead.

Tucker Carlson, a leading American conservative commentator known for plain speaking, frames the movement a little differently: “This is not a momentary civil disturbance. This is a serious, and highly organized political movement … It is deep and profound and has vast political ambitions. It is insidious, it will grow. Its goal is to end liberal democracy and challenge western civilization itself … We’re too literal and good-hearted to understand what’s happening … We have no idea what we are up against … These are not protests. This is a totalitarian political movement”.

Again, nothing needs to be done by this new generation to bring into being a new world, apart from destroying the old one. This vision is a relic – albeit secularised – of western Christianity. Apocalypse and redemption, these wokes believe, have their own path; their own internal logic.

Mill’s ‘ghost’ is arrived at the table. And with its return, America’s exceptionalism has its re-birth. Redemption for humankind’s dark stains. A narrative in which the history of mankind is reduced to the history of racial struggle. Yet Americans, young or old, now lack the power to project it as a universal vision.

‘Virtue’, however deeply felt, on its own, is insufficient. Might President Trump try nevertheless to sustain the old illusion by hard power? The U.S. is deeply fractured and dysfunctional – but if desperate, this is possible.

The “toy radicals, and Champagne Bolsheviks” – in these terms of dripping disdain from Williamson – are very similar to those who rushed into the streets in 1917. But before dismissing them so peremptorily and lightly, recall what occurred.

Into that combustible mass of youth – so acultured by their progressive parents to see a Russian past that was imperfect and darkly stained – a Trotsky and Lenin were inserted. And Stalin ensued. No ‘toy radicals’. Soft became hard totalitarianism.

‘The God That Failed’: Why the U.S. Cannot Now Re-Impose Its Civilisational Worldview

It was always a paradox: John Stuart Mill, in his seminal (1859), On Liberty, never doubted that a universal civilisation, grounded in liberal values, was the eventual destination of all of humankind. He looked forward to an ‘Exact Science of Human Nature’, which would formulate laws of psychology and society as precise and universal as those of the physical sciences. Yet, not only did that science never emerge, in today’s world, such social ‘laws’ are taken as strictly (western) cultural constructs, rather than as laws or science.

So, not only was the claim to universal civilisation not supported by evidence, but the very idea of humans sharing a common destination (‘End of Times’) is nothing more than an apocalyptic remnant of Latin Christianity, and of one minor current in Judaism. Mill’s was always a matter of secularized religion – faith – rather than empiricism. A shared human ‘destination’ does not exist in Orthodox Christianity, Taoism or Buddhism. It could never therefore qualify as universal.

Liberal core tenets of individual autonomy, freedom, industry, free trade and commerce essentially reflected the triumph of the Protestant worldview in Europe’s 30-years’ civil war. It was not fully even a Christian view, but more a Protestant one.

This narrow, sectarian pillar was able to be projected into a universal project – only so long as it was underpinned by power. In Mill’s day, the civilisational claim served Europe’s need for colonial validation. Mill tacitly acknowledges this when he validates the clearing of the indigenous American populations for not having tamed the wilderness, nor made the land productive.

However, with America’s Cold War triumph – that had by then become a cynical framework for U.S. ‘soft power’ – acquired a new potency. The merits of America’s culture, and way of life, seemed to acquire practical validation through the implosion of the USSR.

But today, with America’s soft power collapsed – not even the illusion of universalism can be sustained. Other states are coming forward, offering themselves as separate, equally compelling ‘civilisational’ states. It is clear that even were the classic liberal Establishment to win in the November U.S. elections, America no longer has claim to path-find a New World Order.

Yet, should this secularised Protestant current be over – beware! Because its subterranean, unconscious religiosity is the ‘ghost at the table’ today. It is returning in a new guise.

The ‘old illusion’ cannot continue, because its core values are being radicalised, stood on their head, and turned into the swords with which to impale classic American and European liberals (and U.S. Christian Conservatives). It is now the younger generation of American woke liberals who are asserting vociferously not merely that the old liberal paradigm is illusory, but that it was never more than ‘a cover’ hiding oppression – whether domestic, or colonial, racist or imperial; a moral stain that only redemption can cleanse.

It is an attack – which coming from within – forecloses on any U.S. moral, soft power, global leadership aspirations. For with the illusion exploded, and nothing in its place, a New World Order cannot coherently be formulated.

Not content with exposing the illusion, the woke generation are also tearing down, and shredding, the flags at the masthead: Freedom and prosperity achieved via the liberal market.

‘Freedom’ is being torn down from within. Dissidents from the woke ideology, are being ‘called out’, made to repent on the knee, or face reputational or economic ruin. It is ‘soft totalitarianism’. It recalls one of Dostoevsky’s characters – at a time when Russian progressives were discrediting traditional institutions – who, in a celebrated line, says: “I got entangled in my data … Starting from unlimited freedom, I conclude with unlimited despotism”.

Even ‘science’ has become a ‘God that failed’; instead of being the path to liberty, it has become a dark soulless path toward unfreedom. From algorithms that ‘cost’ the value of human lives, versus the ‘costing’ of lockdown; from secret ‘Black Box’ algos that limit distribution of news and thinking, to Bill Gates’ vaccination ID project, science now portends despotic social control, rather than a fluttering standard, hoist as the symbol of freedom.

But the most prominent of these flags, torn down, cannot be blamed on the woke generation. There has been no ‘prosperity for all’ – only distortions and warped structures. There are not even free markets. The Fed and the U.S. Treasury simply print new money, and hand it out to select recipients. There is no means now to attribute ‘worth’ to financial assets. Their value simply is that which Central Government is willing to pay for bonds, or grant in bail-outs.

Wow. ‘The God who failed’ (André Gide’s book title) – a crash of idols. One wonders now, what is the point to that huge financial eco-system known as Wall Street. Why not winnow it down to a couple of entities, say, Blackrock and KKR (hedge funds), and leave it to them to distribute the Fed’s freshly-printed ‘boodle’ amongst friends? Liberal markets no more – and many fewer jobs.

Many commentators have noted the wokes’ absence of vision for the future. Some describe them in highly caustic terms:

“Today, America’s tumbrils are clattering about, carrying toppled statues, ruined careers, unwoke brands. Over their sides peer those deemed racist by left-wing identitarians and sentenced to cancelation, even as the evidentiary standard for that crime falls through the floor … But who are these cultural revolutionaries? The conventional wisdom goes that this is the inner-cities erupting, economically disadvantaged victims of racism enraged over the murder of George Floyd. The reality is something more … bourgeoisie. As Kevin Williamson observed last week, “These are the idiot children of the American ruling class, toy radicals and Champagne Bolsheviks, playing Jacobin for a while, until they go back to graduate school”.

Is that so? I well recall listening in the Middle East to other angry young men who, too, wanted to ‘topple the statues’; to burn down everything. ‘You really believed that Washington would allow you … in’, they taunted and tortured their leaders: “No, we must burn it all down. Start from scratch”.

Did they have a blueprint for the future? No. They simply believed that Islam would organically inflate, and expand to fill the void. It would happen by itself – of its own accord: Faith.

Professor John Gray has noted “that in The God that failed, Gide says: ‘My faith in communism is like my faith in religion. It is a promise of salvation for mankind’’. “Here Gide acknowledged”, Gray continues, “that communism was an atheist version of monotheism. But so is liberalism, and when Gide and others gave up faith in communism to become liberals, they were not renouncing the concepts and values that both ideologies had inherited from western religion. They continued to believe that history was a directional process in which humankind was advancing towards universal freedom”.

So too with the wokes. The emphasis is on Redemption; on a Truth catharsis; on their own Virtue as sufficient agency to stand-in for the lack of plan for the future. All are clear signals: A secularised ‘illusion’ is metamorphosing back into ‘religion’. Not as Islam, of course, but as angry Man, burning at the deep and dark moral stain of the past. And acting now as purifying ‘fire’ to bring about the uplifting and shining future ahead.

Tucker Carlson, a leading American conservative commentator known for plain speaking, frames the movement a little differently: “This is not a momentary civil disturbance. This is a serious, and highly organized political movement … It is deep and profound and has vast political ambitions. It is insidious, it will grow. Its goal is to end liberal democracy and challenge western civilization itself … We’re too literal and good-hearted to understand what’s happening … We have no idea what we are up against … These are not protests. This is a totalitarian political movement”.

Again, nothing needs to be done by this new generation to bring into being a new world, apart from destroying the old one. This vision is a relic – albeit secularised – of western Christianity. Apocalypse and redemption, these wokes believe, have their own path; their own internal logic.

Mill’s ‘ghost’ is arrived at the table. And with its return, America’s exceptionalism has its re-birth. Redemption for humankind’s dark stains. A narrative in which the history of mankind is reduced to the history of racial struggle. Yet Americans, young or old, now lack the power to project it as a universal vision.

‘Virtue’, however deeply felt, on its own, is insufficient. Might President Trump try nevertheless to sustain the old illusion by hard power? The U.S. is deeply fractured and dysfunctional – but if desperate, this is possible.

The “toy radicals, and Champagne Bolsheviks” – in these terms of dripping disdain from Williamson – are very similar to those who rushed into the streets in 1917. But before dismissing them so peremptorily and lightly, recall what occurred.

Into that combustible mass of youth – so acultured by their progressive parents to see a Russian past that was imperfect and darkly stained – a Trotsky and Lenin were inserted. And Stalin ensued. No ‘toy radicals’. Soft became hard totalitarianism.

It was always a paradox: John Stuart Mill, in his seminal (1859), On Liberty, never doubted that a universal civilisation, grounded in liberal values, was the eventual destination of all of humankind. He looked forward to an ‘Exact Science of Human Nature’, which would formulate laws of psychology and society as precise and universal as those of the physical sciences. Yet, not only did that science never emerge, in today’s world, such social ‘laws’ are taken as strictly (western) cultural constructs, rather than as laws or science.

So, not only was the claim to universal civilisation not supported by evidence, but the very idea of humans sharing a common destination (‘End of Times’) is nothing more than an apocalyptic remnant of Latin Christianity, and of one minor current in Judaism. Mill’s was always a matter of secularized religion – faith – rather than empiricism. A shared human ‘destination’ does not exist in Orthodox Christianity, Taoism or Buddhism. It could never therefore qualify as universal.

Liberal core tenets of individual autonomy, freedom, industry, free trade and commerce essentially reflected the triumph of the Protestant worldview in Europe’s 30-years’ civil war. It was not fully even a Christian view, but more a Protestant one.

This narrow, sectarian pillar was able to be projected into a universal project – only so long as it was underpinned by power. In Mill’s day, the civilisational claim served Europe’s need for colonial validation. Mill tacitly acknowledges this when he validates the clearing of the indigenous American populations for not having tamed the wilderness, nor made the land productive.

However, with America’s Cold War triumph – that had by then become a cynical framework for U.S. ‘soft power’ – acquired a new potency. The merits of America’s culture, and way of life, seemed to acquire practical validation through the implosion of the USSR.

But today, with America’s soft power collapsed – not even the illusion of universalism can be sustained. Other states are coming forward, offering themselves as separate, equally compelling ‘civilisational’ states. It is clear that even were the classic liberal Establishment to win in the November U.S. elections, America no longer has claim to path-find a New World Order.

Yet, should this secularised Protestant current be over – beware! Because its subterranean, unconscious religiosity is the ‘ghost at the table’ today. It is returning in a new guise.

The ‘old illusion’ cannot continue, because its core values are being radicalised, stood on their head, and turned into the swords with which to impale classic American and European liberals (and U.S. Christian Conservatives). It is now the younger generation of American woke liberals who are asserting vociferously not merely that the old liberal paradigm is illusory, but that it was never more than ‘a cover’ hiding oppression – whether domestic, or colonial, racist or imperial; a moral stain that only redemption can cleanse.

It is an attack – which coming from within – forecloses on any U.S. moral, soft power, global leadership aspirations. For with the illusion exploded, and nothing in its place, a New World Order cannot coherently be formulated.

Not content with exposing the illusion, the woke generation are also tearing down, and shredding, the flags at the masthead: Freedom and prosperity achieved via the liberal market.

‘Freedom’ is being torn down from within. Dissidents from the woke ideology, are being ‘called out’, made to repent on the knee, or face reputational or economic ruin. It is ‘soft totalitarianism’. It recalls one of Dostoevsky’s characters – at a time when Russian progressives were discrediting traditional institutions – who, in a celebrated line, says: “I got entangled in my data … Starting from unlimited freedom, I conclude with unlimited despotism”.

Even ‘science’ has become a ‘God that failed’; instead of being the path to liberty, it has become a dark soulless path toward unfreedom. From algorithms that ‘cost’ the value of human lives, versus the ‘costing’ of lockdown; from secret ‘Black Box’ algos that limit distribution of news and thinking, to Bill Gates’ vaccination ID project, science now portends despotic social control, rather than a fluttering standard, hoist as the symbol of freedom.

But the most prominent of these flags, torn down, cannot be blamed on the woke generation. There has been no ‘prosperity for all’ – only distortions and warped structures. There are not even free markets. The Fed and the U.S. Treasury simply print new money, and hand it out to select recipients. There is no means now to attribute ‘worth’ to financial assets. Their value simply is that which Central Government is willing to pay for bonds, or grant in bail-outs.

Wow. ‘The God who failed’ (André Gide’s book title) – a crash of idols. One wonders now, what is the point to that huge financial eco-system known as Wall Street. Why not winnow it down to a couple of entities, say, Blackrock and KKR (hedge funds), and leave it to them to distribute the Fed’s freshly-printed ‘boodle’ amongst friends? Liberal markets no more – and many fewer jobs.

Many commentators have noted the wokes’ absence of vision for the future. Some describe them in highly caustic terms:

“Today, America’s tumbrils are clattering about, carrying toppled statues, ruined careers, unwoke brands. Over their sides peer those deemed racist by left-wing identitarians and sentenced to cancelation, even as the evidentiary standard for that crime falls through the floor … But who are these cultural revolutionaries? The conventional wisdom goes that this is the inner-cities erupting, economically disadvantaged victims of racism enraged over the murder of George Floyd. The reality is something more … bourgeoisie. As Kevin Williamson observed last week, “These are the idiot children of the American ruling class, toy radicals and Champagne Bolsheviks, playing Jacobin for a while, until they go back to graduate school”.

Is that so? I well recall listening in the Middle East to other angry young men who, too, wanted to ‘topple the statues’; to burn down everything. ‘You really believed that Washington would allow you … in’, they taunted and tortured their leaders: “No, we must burn it all down. Start from scratch”.

Did they have a blueprint for the future? No. They simply believed that Islam would organically inflate, and expand to fill the void. It would happen by itself – of its own accord: Faith.

Professor John Gray has noted “that in The God that failed, Gide says: ‘My faith in communism is like my faith in religion. It is a promise of salvation for mankind’’. “Here Gide acknowledged”, Gray continues, “that communism was an atheist version of monotheism. But so is liberalism, and when Gide and others gave up faith in communism to become liberals, they were not renouncing the concepts and values that both ideologies had inherited from western religion. They continued to believe that history was a directional process in which humankind was advancing towards universal freedom”.

So too with the wokes. The emphasis is on Redemption; on a Truth catharsis; on their own Virtue as sufficient agency to stand-in for the lack of plan for the future. All are clear signals: A secularised ‘illusion’ is metamorphosing back into ‘religion’. Not as Islam, of course, but as angry Man, burning at the deep and dark moral stain of the past. And acting now as purifying ‘fire’ to bring about the uplifting and shining future ahead.

Tucker Carlson, a leading American conservative commentator known for plain speaking, frames the movement a little differently: “This is not a momentary civil disturbance. This is a serious, and highly organized political movement … It is deep and profound and has vast political ambitions. It is insidious, it will grow. Its goal is to end liberal democracy and challenge western civilization itself … We’re too literal and good-hearted to understand what’s happening … We have no idea what we are up against … These are not protests. This is a totalitarian political movement”.

Again, nothing needs to be done by this new generation to bring into being a new world, apart from destroying the old one. This vision is a relic – albeit secularised – of western Christianity. Apocalypse and redemption, these wokes believe, have their own path; their own internal logic.

Mill’s ‘ghost’ is arrived at the table. And with its return, America’s exceptionalism has its re-birth. Redemption for humankind’s dark stains. A narrative in which the history of mankind is reduced to the history of racial struggle. Yet Americans, young or old, now lack the power to project it as a universal vision.

‘Virtue’, however deeply felt, on its own, is insufficient. Might President Trump try nevertheless to sustain the old illusion by hard power? The U.S. is deeply fractured and dysfunctional – but if desperate, this is possible.

The “toy radicals, and Champagne Bolsheviks” – in these terms of dripping disdain from Williamson – are very similar to those who rushed into the streets in 1917. But before dismissing them so peremptorily and lightly, recall what occurred.

Into that combustible mass of youth – so acultured by their progressive parents to see a Russian past that was imperfect and darkly stained – a Trotsky and Lenin were inserted. And Stalin ensued. No ‘toy radicals’. Soft became hard totalitarianism.

The views of individual contributors do not necessarily represent those of the Strategic Culture Foundation.

See also

August 4, 2020

See also

August 4, 2020
The views of individual contributors do not necessarily represent those of the Strategic Culture Foundation.